This is a new experience for me. I have never so far had occasion to convey my word thus to the people. I cannot go to the prayer ground and my voice from here cannot reach you. Even so I thought that if you could hear my voice you would feel reassured. I have already dictated what I have to say. I do not know for how long this state will continue.
My request to you is that none of you should think what another is doing, but each of you should examine your own self and purify yourself to the extent you can. I am convinced that if people in large numbers purify themselves it will do them a lot of good and it will also do me good. India then will benefit and maybe I shall be able to give up my fast sooner. Let no one be concerned about me. Let everyone be concerned for himself. You must give thought to the progress of the country and the welfare of the people. In the end all men have to die. He who is born cannot escape death. Why then should we fear death or grieve over it? It is my belief that death is a friend to whom we should be grateful, for it frees us from the manifold ills which are our lot.
I had not hoped to be able to speak to you today. But you will be glad to know that today by God’s grace I feel my voice is stronger than it was yesterday. During all my previous fasts I never felt as strong as I am feeling today on the fourth day of the fast. My hope is that if you will continue the yajna of self-purification my strength to address you can remain to the end. I may say that I am in no hurry at all. Hurry will not help our work. I feel ineffable peace. I do not want that anyone should do anything incompletely and tell me that everything is all right. When there is perfect peace in Delhi there will be peace all over India. I have no wish to live if I cannot see peace established all round me, in India as well as in Pakistan. This is the meaning of this yajna.