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Gandhi's Views On Environment
Physical Labour
Gandhiji
wrote in Indian Opinion on 15-1-1910, that intellectuals should
contribute to upliftment of their fellow labourers by earning a living through
physical labour:
"Last but
not least, it seems to us that, after all, nature has intended man to earn his
bread by manual labour-'by the sweat of his brow' -and intended him to dedicate
his intellect not towards multiplying his material wants and surrounding himself
with enervating and soul-destroying luxuries, but towards uplifting his moral
being-towards knowing the will of the Creator- towards serving humanity and thus
truly serving himself. If so, the profession of hawking, or, better still,
simple agriculture or such other calling, must be the highest method of earning
one's livelihood. And do not the millions do so ? No doubt many follow nature
unconsciously. It remains for those who are endowed with more than the ordinary
measure of intellect to copy the millions consciously and use their intellect
for uplifting their fellow labourers. No longer will it then be possible for the
intellectuals in their conceit to look down upon the 'hewers of wood and drawers
of water'. For, of such is the world made."
* * *
Stressing the importance of bodily
labour in Young India dated 15-10-1925, Gandhiji wrote the following:
". . . The
rains come not through intellectual feats, but through sheer bodily labour. It
is a well-established scientific fact that where forests are denuded of trees
rains cease, where trees are planted rains are attracted and the volume of water
received increases with the increase of vegetation. Laws of nature are still
unexplored. We have but scratched the surface. Who knows all the il1 effects,
moral and physical, of the cessation of bodily labour? Let me not be
misunderstood. I do not discount the value of intellectual labour, but no amount
of it is any compensation for bodily labour which everyone of us is born to give
for the common good of all. It may be, often is, infinitely superior to body
labour, but it never is or can be a substitute for it, even as intellectual
food, though far superior to the grains we eat, never can be a substitute for
them. Indeed without the products of the earth those of the intellect would be
an impossibility."
* * *
While
Gandhiji was having a discussion with a friend before 1-8-1936, he indicated
that physical labour helps mental growth and development:
". . . But
I tell you even taking my case that I am sure our minds would have been
infinitely better if we laboured with our hands for eight hours. We would not
have a single idle thought and I may tell you that my mind is not entirely free
from idle thoughts. Even now I am what I am because I realized the value of
physical labour at a very early stage of my life. . . Today's village culture,
if culture it can be called, is an awful culture. The villagers live as worse
than animals. Nature compels animals to work and live naturally. We have so
debased our working classes that they cannot work and live naturally. If our
people had laboured intelligently and with joy, we should have been quite
different today. . . They tried to do it in ancient Rome and failed miserably.
Culture without labour, or culture which is not the fruit of labour, would be 'Vomitoria'
as Roman Catholic writer says. The Romans made indulgence a habit and were
ruined. Man cannot develop his mind by simply writing and reading or making
speeches all day long. All my reading I tell you was done in the leisure hours I
got in jails, and I have benefited by it because all of it was done not
desultorily but for some purpose. And though I have worked physically for days
and months for eight hours on end I don't think I suffered from mental decay. I
have often walked as much as 40 miles a day and yet never felt dull"
* * *
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